by Glen Whitman
Last year in this space, I posted the Call for Abstracts for a forthcoming book called Economics of the Undead. That project is now coming to fruition! The book will officially be published tomorrow; here’s the Amazon page, and here’s the Barnes & Noble page. (The Kindle version should also become available tomorrow.) If the brilliant title and fetching cover haven’t already convinced you to buy the book, then you should visit the official website, which includes the table of contents, chapter excerpts, a course guide, and even a blog.
I know that some economists, including some who might frequent this page, have a problem with the term “dismal science.” For that reason, I thought I should post the following passage from the book’s introduction:
But before you start sampling, let’s return for a moment to the subtitle of this book: “Zombies, Vampires, and the Dismal Science.” In a book about the undead, we couldn’t resist the temptation to use the economics discipline’s most famous nickname. But while many people know economics as the dismal science, few know the true origin of that phrase. It came from Thomas Carlyle, another Scottish philosopher. And Carlyle was not denigrating economists for their (quite real) tendency to emphasize the limits of our resources and the barriers to remaking society as a fanciful utopia. No, Carlyle was criticizing economists for supporting the abolition of slavery! He was incensed by the optimism of economists like John Stuart Mill, who believed that people of African origin—like people of all races—were capable of governing themselves.
We tell this story because we think you’ll find, possibly to your surprise, that this book presents one of the more optimistic perspectives you’ll find on the undead threat. From Darwyyn Deyo and David T. Mitchell’s argument that we should trade with vampires instead of staking them; to Kyle Bishop, David Tufte, and Mary Jo Tufte’s suggestion that innovative humans might ultimately achieve victory over the zombie threat; to Brian Hollar’s discussion of how humans will seek prosperity even after a zombie apocalypse, a broad theme emerges: that humans—and maybe our recently dead brethren as well—have a vast capacity to cope with adversity and somehow make the world a better place.
(There’s also a citation to Levy and Peart in there, which I have omitted from this post.)